An atheist in the church of art
Being a Dadaist in the art world feels like being an atheist in a church of invented languages. Motivation makes the difference.
Lynn Cole / Writing
Essays, thoughts, and technical notes.
Being a Dadaist in the art world feels like being an atheist in a church of invented languages. Motivation makes the difference.
Every artist is welcome in Dada, including its detractors. This point is non-negotiable.
A public service announcement from Dada and a shadowy political interest that wants to live in your underwear.
There is no my-way-or-the-highway in Dada. Dissent, conversation and even enemies belong in the discussion.
Tzara, Picabia and the Berlin manifesto offer plenty of reasons you cannot gatekeep Nothing.
Dada’s serious social criticism and ridiculous play keep turning into one another. That is why I never get tired of it.
Tzara’s essays and contradictory translations of Picabia keep the primary sources alive as something to read and argue with.
The provocative language of my Dada practice has roots in Picabia, the Cannibal Manifesto and later punk culture.
A reclaimed Sam Grinsborg painting may still survive on a houseboat. An old handwritten book has also returned a fragment of the song Nothing.
Keep making the art that scares them. The existence of the work is already part of what it says.
Say “Dada is” and follow it with anything. A cheeseburger with beans, hot sauce and an internal sense of inadequacy will do.
Inverse Dadaism, recursive deconstruction and the implications of taking Nothing apart.